But we must see that the struggle today is much more difficult. And so as we go away this afternoon, let us go away more than ever before committed to this struggle and committed to nonviolence. If it may be said of the slavery era that the white man took the world and gave the Negro Jesus, then it may be said of the Reconstruction era that the southern aristocracy took the world and gave the poor white man Jim Crow. And we must see racism for what it is. (Speak, sir) It was normalcy by a cafe in Selma, Alabama, that led to the brutal beating of Reverend James Reeb. And it has failed to hear that large segments of white society are more concerned about tranquility and the status quo than about justice, equality, and humanity. Martin Luther King, Jr.: (04:12) Martin Luther King, Jr.: (26:23) But after saying this, let me say another thing, which gives the other side. The confrontation of good and evil compressed in the tiny community of Selma (Speak, speak) generated the massive power (Yes, sir. (Yes, sir), Mine eyes have seen the glory of the coming of the Lord; (Yes, sir), He is trampling out the vintage where the grapes of wrath are stored; (Yes), He has loosed the fateful lightning of his terrible swift sword; (Yes, sir), He has sounded forth the trumpet that shall never call retreat; (Speak, sir), He is sifting out the hearts of men before His judgment seat. Let me say, as I’ve always said, and I will always continue to say, that riots are socially destructive and self-defeating. He went on to say that it was freedom without bread to eat, freedom without land to cultivate. So in a real sense, our nation’s summer’s riots are caused by our nation’s winters of delay. It’s more difficult today because we are struggling now for genuine equality, and it’s much easier to integrate a lunch counter than it is to guarantee a livable income and a good, solid job. What it is necessary to see is that there has never been a single, solid, monistic, determined commitment on the part of the vast majority of white Americans on the whole question of civil rights and on the whole question of racial equality. We must come to see now that integration is not merely a romantic or aesthetic something, where you merely add color to a still predominantly white power structure. After the Birmingham Movement, which did a great deal to subpoena the conscience of a large segment of the nation, to appear before the judgment seat of morality on the whole question of civil rights. Before Jefferson etched across the pages of history the majestic words of the Declaration of Independence, we were here. Suddenly I saw my dog in the text and personal viewpoint your own words of speech mlk date other effective antibiotics. Now, nobody can doubt the need for this. (Yes, sir) Let us march on segregated schools (Let us march, Tell it) until every vestige of segregated and inferior education becomes a thing of the past, and Negroes and whites study side-by-side in the socially-healing context of the classroom. There are those, and they’re often sincere people, that will say to Negros and their allies in the white community, that we should slow up and just be nice and patient and continue to pray. (Speak, sir) The leaders of this movement began awakening the poor white masses (Yes, sir) and the former Negro slaves to the fact that they were being fleeced by the emerging Bourbon interests. Martin Luther King, Jr.: (22:56) (Yes, sir) We are on the move now. John Donne placed it years ago in graphic terms, no man is an island, entire of itself. Now certainly, there are many things that we must do for ourselves, and that only we can do for ourselves. (Yes, sir) The bombing of our homes will not dissuade us. We will be able to transform the jangling discords of our nations into a beautiful symphony of brotherhood. There is nothing wrong with marching in this sense. In 1967, King delivered a speech at Stanford University on "The Other America." Martin Luther King, Jr.: ( 05:11) Strangely enough, I would turn to the Almighty, and say, “If you allow me to live just a few years in the second half of the 20th century, I will be happy.”. So these conditions, persistence of widespread poverty, of slums and of tragic conditions in schools and in other areas of life, all of these things have brought about a great deal of despair and a great deal of desperation, a great deal of disappointment and even bitterness in the Negro communities. We are still in for a season of suffering in many of the black belt counties of Alabama, many areas of Mississippi, many areas of Louisiana. And in this America, millions of young people grow up in the sunlight of opportunity. That will be a great day. (Yes, sir), I come to say to you this afternoon, however difficult the moment, (Yes, sir) however frustrating the hour, it will not be long, (No sir) because "truth crushed to earth will rise again." But we must keep going. It’s the notion that legislation can’t solve the problem, it can’t do anything in this area. (Yes, sir) The wanton release of their known murderers would not discourage us. Mr. Bell, and members of the faculty and members of the student body of this great institution of learning, ladies and gentlemen. I realize and understand the discontent and the agony and the disappointment, and even the bitterness of those who feel that whites in America cannot be trusted. We have the resources. Outside esl and eap writing rarely focus on the basis for spoken professional english, 2. (Yes, sir) The beating and killing of our clergymen and young people will not divert us. And I’d like to use as a subject from which to speak this afternoon, the other America. And so I refuse to despair. And so we must do certain things for ourselves, but this must not negate the fact and cause the nation to overlook the fact that the Negro cannot solve the problem himself. This searchable database gives you access to thousands of King documents through the year 1968. It is much easier to integrate a public park than it is to make genuine quality integrated education a reality. March) until brotherhood becomes more than a meaningless word in an opening prayer, but the order of the day on every legislative agenda. The racists still don’t realize this, but it is a fact now that Negros and whites are tied together, and we need each other. It was freedom and famine at the same time, but it does not stop there. Yet out of a bottomless vitality, they continued to grow and develop. Read the speech transcript here. Even though it may be true that the law cannot make a man love me, it can restrain him from lynching me, and I think that’s pretty important also. Many, in moments of anger, many, in moments of deep bitterness, engage in riots. But at the same time, it is as necessary for me to be as vigorous in condemning the conditions which cause persons to feel that they must engage in riotous activities, as it is for me to condemn riots. Martin Luther King, Jr.: (44:15) (Yes, sir) And his children, too, learned to feed upon Jim Crow, (Speak) their last outpost of psychological oblivion. I must admit to you that there are still some difficult days ahead. (Yes, sir) We are moving to the land of freedom. Martin Luther King, Jr.: (01:32) (Go ahead. His speech highlighted the need to achieve economic and social equality. About OKRA. Chimamanda Ngozi Adichie, “The Danger of a … The sermons and speeches of Martin Luther King Jr., comprise an extensive catalog of American writing and oratory – some of which are internationally well-known, while others remain unheralded and await rediscovery.. Martin Luther King Jr. was a prominent African-American clergyman, a leader in the civil rights movement and a Nobel Peace Prize laureate. Not long, (Yes, sir) because "no lie can live forever." There again, there are those who always say to Negros, why don’t you do something for yourself? Through their control of mass media, they revised the doctrine of white supremacy. And I’m happy to say that I see them every day in the student generation, who cherish democratic principles and justice above principle, and who will stick with the cause of justice and the cause of civil rights and the cause of peace throughout the days ahead. And I still believe that these problems can be solved. It can be used either constructively or destructively. And so as a result of all of this, we see many problems existing today that are growing more difficult. And I have heard this over and over again. This America is the habitat of millions of people who have food and material necessities for their bodies and culture and education for their minds, and freedom and human dignity for their spirit. And he goes on toward the end to say any man’s death diminishes me because I’m involved in mankind. Somewhere, we must come to see that social progress never rolls in on the wheels of inevitability. My dear and abiding friends, Ralph Abernathy, and to all of the distinguished Americans seated here on the rostrum, my friends and co-workers of the state of Alabama, and to all of the freedom-loving people who have assembled here this afternoon from all over our nation and from all over the world: Last Sunday, more than eight thousand of us started on a mighty walk from Selma, Alabama. Some are Mexican-American, some are Puerto Ricans, some are Indians, some happen to be from other groups, millions of them are Appalachian whites. Pretty soon, the hearts will be changed. We are tied together in so many ways, our language, our music, our cultural patterns, our material prosperity, and even our food are an amalgam of black and white. (Yes, sir. On each page, you'll find a full transcript of the speech as well as some additional background information. I feel that violence will only create more social problems than they will solve, that in a real sense, it is impractical for the Negro to even think of mounting a violent revolution in the United States. White America was profoundly aroused by Birmingham because it witnessed the whole community of Negroes facing terror and brutality with majestic scorn and heroic courage. But there are hundreds of thousands of Negros who have given up. 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